English 495, Senior Seminar: Highways to Hell

Dr. Michael Bryson 
Sierra Tower 832
michael.bryson@csun.edu

Wer mit Ungeheuern kämpft, mag zusehn, daß er nicht dabei zum Ungeheuer wird. Und wenn du lange in einen Abgrund blickst, blickt der Abgrund auch in dich hinein. [Whoever fights with monsters should see that he does not thereby become a monster. And if you gaze for long into an abyss, the abyss also gazes into you.] Friederich Nietzsche, Jenseits von Gut und Böse [Beyond Good and Evil] #146. 

Course Description: This course will explore the journey into and through the underworld as it develops from Inanna and Gilgamesh to Orpheus and Eurydice and characters in Homer's Odyssey, Virgil's Aeneid, Marlowe's Dr Faustus, Shakespeare's King Lear, Dostoevsky's Notes from the Underground (and The Grand Inquisitor fable from The Brothers Karamazov), and Bulgakov's Master and Margarita. It will also makes stops along the byways of Hellish situations and meditations such as those found in Orwells's 1984, the Bhagavad Gita and Blake's Marriage of Heaven and Hell. Context will be provided in analytical readings from Carl Jung, Kenneth Burke, and Søren Kierkegaard. AIl this will be in the service of asking you to think seriously about what you have gained and what you have lost by pursuing the course of study you are now about to complete. Who were you when you began, and who are you now? What have you become? Has the abyss gazed into you?

Office Hours

  • I will be available in ST832 on the Thursdays of lecture weeks from 2-4 PM PST. I will not have hours during finals week.

Email

  • I will also be generally available by email. Questions are encouraged, and I will do my best to get back to you with the best answers I have within 24 hours (and usually sooner). If you are having difficulty with the material, tell me. I’ll do the best I can to explain things more clearly, or answer any questions you have.

Use of the Writing Center

  • However, I will not serve as a pre-grade reviewer for written work. That’s the kind of help you can get more efficiently from the CSUN Writing Center.

Evaluation Method: 2 essays 500 points each (1000 points total).

Evaluation Standards: The essays will be graded on a +/- scale, using the usual A-F symbols. Essays must be written carefully, and revised before submission, not after.  To achieve the best results, I encourage all of you to write your responses as early as possible, and then take a draft of your final essay into the Writing Center. But if that is not possible, at the very minimum I expect you to pay close attention to details: do not misspell character names (keep an eye on your word processor's spell check function), misspell or fail to italicize literary titles, or fail to pay attention to basic citation mechanics and conventions of quotation (and papers must quote relevant material from the plays as evidence for their analyses).  See the links below (in the assignment descriptions) for how to handle quotation and citation.

In general, the grading scale will be as follows:

Essays

A+     100% (500/500)
A       95% (475/500)
A-      90% (450/500)
B+     88% (440/500)
B       85% (435/500)
B-     80% (400/500)
C+    78% (390/500)
C      75% (375/500)
C-     70% (350/500)
D+    68% (340/500)
D      65% (325/500)
D-    60% (300/500)
F      50% (250/500)

Work plagiarized or not submitted 0%

Course
A      925-1000

A-    900-924
B+    875-899
B      825-849
B-    800-824
C+   775-799
C     725-774
C-    700-724
D+    675-699
D      625-674
D-    600-624
F      0-599

 

 

Assignments:

First, a note on what I find to be valuable and what I find to be a waste of time in terms of literature courses and the learning experience.

When approaching the literature of any given period (or author):

  1.  The most valuable thing is simply this: careful and attentive reading (I am still surprised by how many people skip this step.)
  2. The second-most valuable thing is paying careful attention to the various contexts (historical/social/political/artistic) that surround the works in question (just a little more of this kind of attention would head off many of the more absurd notions that persist around Hamlet, for example)—such contexts can be gleaned from a wide variety of sources: your instructor (if you have a good one...not always a guarantee), reference works (yes, even Wikipedia, which is actually quite reliable for most things that are not contemporary and politically-disputed in nature), and published scholarship—books and articles about the author/works/time, sometimes written by literary scholars, but often by academically-trained historians of the period(s) in question.
  3. And finally, what is of value is returning to the text (the play, poem, etc.) again and again, always trying to keep in mind that what is actually in the text has to be our guiding authority—clever interpretations sometimes have value, and sometimes can be misleading. I am not opposed to such work, in fact, I engage in it myself. But, when doing such work, always try as much as possible to let the text itself—not an academic theory about the text/applied to the text—be your guide.
  4. What is not of particular value, at least in my judgment, are the very elements you will note I have left out of this course:
  5. Your engagement is your reading, and the thinking you do about your reading, especially concerning its relation(s) to other art (literary and otherwise) and its relation(s) to life as you know it, and to what you learn (and have learned) about life as others have known it, both now and in the past. If you do not do this reading and thinking at anything more than a minimal level, no amount of Education-school-inspired "learner-centered" activities will compensate for that. Read. Think. Read again. Think further. And then repeat the entire cycle.

And now, a description of the assignments you will be asked to submit for grading credit:

Essay 1: worth 500 points (50% of the grade for the course) in the range of 2000 words (6-7 pages). This will be a narrative/apologia pro vita sua of yourself as an English student (reader, writer, etc.). How did you come to literature in the first place—in other words, why do you read, outside the purview of a bureaucratized higher-education institution that seems well-nigh obsessed by doing "smart things" with literature? (One might well ask why literature needs to have anything "done" with it in the first place, but that would be to reveal oneself as unmutual.) What has the "educational" experience of being an undergraduate (and/or graduate) student of literature given you, not given you, even taken from you where literature is concerned? What has been your experience with the uses (and abuses) of literary theory, the way it has been taught to you/the way(s) you have (not) been taught to use it?  This essay will be due via Canvas submission by 11:59 PM (PST) on 3/29.

Essay 2: worth 500 points (50% of the grade for the course) in the range of 2000 words (6-7 pages). With reference to at least three of the works we have read this semester, put your self imaginitively back in time and give your current best advice to your younger self about the path they are embarking on. What should they watch out for? What should they do differently? The same? What should they try to learn that you did not/have not yet? (A corollary question: do you think that younger self will listen to you? Or have you become a kind of Cassandra, doomed to know and understand, but never be known or understood?)  The final essay will be due via Canvas submission by 4:59 PM (PST) on 5/17.

Statement on Academic Dishonesty and the use of AI: Plagiarism is a serious offense that will be treated seriously. In many cases, this likely indicates that the offender has no brain. Please read the CSUN policy on not having a brain here. Reliance on AI to write one's assignments, especially given the personal nature of the assignments described above, likely also indicates that the offender has no soul. Unfortunately, CSUN does not have a policy on not having a soul (I imagine that this comes as no surprise). But I do. In such a case, a grade of zero will reflect that unensouled nature. But fear not; because of this deficit, such offenders may well have a bright future ahead of them in politics, business, academic administration and perhaps even pastoral work.

Weekly Preview

Week 1—Introduction to class, discussion of Dostoevsky, Orwell

Before class, have these texts read:

Weeks 2-3—Jung, Burke, Kierkegaard, Dostoevsky, Orwell.

Week 4-5—Inanna and Gilgamesh

  • Inanna, Queen of Heaven and Earth: Her Stories and Hymns from Sumer  (51-89)

  • Myths from Mesopotamia: Creation, the Flood, Gilgamesh, and Others (50-125, 155-60)

Week 6-7—Odyssey, Aeneid, Metamorphoses

  • The Odyssey Books 9-13

  • The Aeneid Books 1-4, 5.604-871, 6

  • Metamorphoses Books 10, 11 (Death of Orpheus section)

Week 8-9—Bhagavad Gita and Inferno. Essay 1 due.

  • The Bhagavad-Gita: Krishna's Counsel in Time of War
  • The Divine Comedy: Volume 1: Inferno 

Week 10-11—Marlowe, Shakespeare, Milton

  • Marlowe: Doctor Faustus

  • Shakespeare: King Lear

  • Milton: Paradise Lost Books 1-4, 5.577-906, 6, 9

Week 12-13—In-Class Meeting 7: 7PM JR 304 (Discussion of Blake, Dostoevsky)

  • Blake: The Marriage of Heaven and Hell (illustrated version)

  • Blake: The Marriage of Heaven and Hell (text only version)
  • Dostoevsky: Notes from Underground

Week 14-15—Bulgakov

  • Bulgakov: The Master and Margarita


Finals Week—Essay 2 due on Canvas at 11:59 PM on the last day of Finals Week


The Routledge Companion to Humanism and Literature  The Humanist (Re)Turn 
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